Speech is generally thought of as words, written or spoken.
However, there are many different ways people communicate; most of human
communication is nonverbal. Images, and other symbols, are particularly
powerful speech tools. As such, the Supreme Court has decided that symbolic
expression or symbolic speech is protected speech (Tedford & Herbeck 306). However,
it does not get the same degree of protection as verbal speech (Tedford &
Herbeck 308). For instance, passive nonverbal expression (wearing some sort of garment
as a form of protest) has more protection than nonverbal conduct, like burning a
government document (Tedford & Herbeck 308). There is a four part test the
Court applies to determine whether or not the expression deserves protection
(Tedford & Herbeck 307).
Originally there were specific guidelines that the
expression had to meet. The person engaging in the symbolic expression/action
had to intend to convey a message and there must have been likely that the
audience would understand the message (Tedford & Herbeck 306-307). Later
the Court broadened the definition of symbolic expression. The Court moved away
from the idea that symbolic expression had to have a specific message generally
understood by the audience to holding that a “narrow, succinctly articulable
message is not a condition of constitutional expression” (Tedford & Herbeck
313). It eliminates the idea that there needs to be an obvious message behind
symbolic expression. Thus, a parade is a form of symbolic expression protected
by the first amendment as is an abstract painting.
It is important for the first amendment to protect symbolic
speech and expression for a variety of reasons. One reason is simply, that this
kind of expression has the potential to be much more powerful and resonant than
verbal expression (a picture is worth a thousand words, actions speak louder
than words etc.). Another reason is that not everyone can speak the same
language, and not everyone can read. By protecting symbolic expression it
provides people with a means of sending messages to a larger and more inclusive
set of people. Initially, I thought that limiting and reducing protection of
this kind of expression seemed wrong. It seemed that this kind of expression
deserved full protection under the first amendment. Then I realized the kinds
of problems that may lead to. For instance, people may try to justify harmful
and otherwise illegal action as symbolic expression. What immediately came to
mind was Michael
Fredrick Griffin, a man who killed an abortion doctor in 1993. If all
symbolic expression (both passive nonverbal expression and nonverbal conduct)
were protected under the first amendment criminals like Griffin may be able to
defend their actions as protected expression—he killed the abortion doctor as a
way to express his hatred of and opposition to abortion. This is a pretty
drastic example, and even if symbolic expression was fully protected under the
first amendment, I doubt the Court would consider murder as a kind of symbolic
expression, but it is something that helped me realize why symbolic expression
is not fully protected by the first amendment. This also illustrates why
passive symbolic expression has more protection that symbolic conduct.
Sources:
Tedford, Thomas
L., and Dale A. Herbeck. Freedom of
speech in the United States. 8th ed., State College, PA,
Strata Publishing, Inc., 2017.
ReplyDeleteI enjoyed your step by step analysis of symbolic speech. Just like any speech, there are certain constraints to how we can navigate the space we are given. Incitement and libel being on of the various unprotected types of speech. Symbolic speech can lead to violent acts against people and if allowed, they would claim it and face no consequence for something that would otherwise be illegal. Anyhow, one could argue, why call it the “Freedom of Speech”, if these barriers are set?