Skip to main content

Blog Post 7

Traditionally when thinking about the Freedom of Speech, we usually think about the verbal expression that is protected under the First Amendment. But as explained in our textbook, nonverbal expression is just as important as we analyze the specific protections provided by the First Amendment. Specifically, in this chapter, non-verbal manners of communication such as symbolic expression and conduct. Symbolic expression is the passive display of a symbol that can be qualified as speech under certain criteria (Tedford & Herbeck, 306). What is quite interesting however, is how the interpretation of symbolic expression has changed over the years. Initially to be considered as speech, there must be some likelihood that the audience will understand the message conveyed. But as this distinction became more difficult in protected speech cases the interpretation became more open, as seen in Hurley vs. Irish-American Gay, Lesbian and Bisexual Group of Boston. This shift to an interpretative perspective made it increasingly hard to restrict symbolic expression based on the intent of the action.

Which brings me to the case of a woman that was fired after being photographed flicking off Donald Trump’s motorcade. After being fired from her company, Akima LLC, she is now contacting the American Civil Liberties Union about the situation. In the framework of considering her middle finger as a form of symbolic political expression, her action would be protected under the First Amendment. To her company however, her act towards to the President was considered “obscene” and “lewd”, which could be considered unprotected. It all lays in the intent and interpretation. The First Amendment allows us to criticize our government, including our government officials. What makes this situation complex is the fact that she was released because of her social media posts of the picture, which did not identify her or her workplace. This brings up the question of what is a public or private forum in the new age of the internet. As a government contract organization, they should have an obligation to comply with the constitution. Under this premise, I would say then that her workplace is infringing on her freedom of speech, specifically political expression by a restrictive code of conduct, which led to her being fired.

Sources:

Tedford, Thomas L., and Dale A. Herbeck. Freedom of speech in the United States. 8th ed., State      College, PA, Strata Publishing, Inc., 2017.

Bendery, Jennifer. “Woman Fired For Flipping Off Trump's Motorcade.” The Huffington Post, TheHuffingtonPost.com, 6 Nov. 2017, www.huffingtonpost.com/entry/woman-flips-off-donald-trump-fired_us_59fe0ab4e4b0c9652fffa484.-


Dvorak, Petula. “Perspective | She flipped off President Trump - and got fired from her government contracting job.” The Washington Post, WP Company, 6 Nov. 2017, www.washingtonpost.com/local/she-flipped-off-president-trump--and-got-fired-from-her-government-contracting-job/2017/11/06/4cf1af9a-c2da-11e7-84bc-5e285c7f4512_story.html?utm_term=.a0c36bb3b973.

Comments

  1. I remember seeing this article show up in my news feed on Monday, but I was only able to skim through it. Now that I have read the article in its entirety, I find there are many small details within the story that greatly complicate the issue. First, there is the matter of Juli Briskman being an employee of a government contractor at the time of the incident. Although she wasn’t on the job when she flicked off President Trump’s motorcade or wearing anything that identified her as an Akima LLC employee, she was still an employee of Akima, and hence her actions could place the company in a negative light. This scenario is only worsened when we consider the fact that Akima LLC is a government contractor. This means that Akima does business with the government—in other words, the federal government is a major customer, and when it comes to business, a company always wants to keep its customers happy. Though outsiders such as ourselves see this incident as a woman expressing her political views by flipping off the President of the United States, the executives of Akima might see this action as flipping off not the President of the United States, but rather as flipping off the president of a company that they do major business with.

    I for one wouldn’t want to keep on an employee that publicly insulted a major business partner, so I can somewhat understand why Akima chose to fire Briskman. However, we can’t ignore the fact that Briskman was expressing her own personal political views when she flipped off Trump’s motorcade, not those of her employer. As stated in the Huffington Post article, “…she wasn’t on the job when the incident happened and…her social media pages [didn’t] mention her employer.” (Bendery). Many people probably deduced that Briskman was merely exercising her rights to free political speech as an individual and not making a statement for her employer. For this reason, I doubt that many people would associate Briskman’s actions with her employer. If anything, I bet that Akima LLC is getting more bad press for firing her than they would have if they had done nothing. At the end of the day though, it is the company’s choice how they will respond to the incident, and if their standards don’t tolerate this behavior, then it is within their power to fire Briskman.

    This is what I would say, except that Akima LLC doesn’t appear to remain consistent in enforcing their standards. According to the Huffington Post article, one of Briskman’s “…male colleague[s] kept his job after recently posting lewd comments on his Facebook page that featured Akima LLC as his cover photo…[he] was allowed to delete the post and keep his job.” (Bendery). To me, this detail shows that the corporate officers at Akima are biased in their rulings of what they consider to be “obscene” and what warrants dismissal. As stated earlier, I believe that Akima had a somewhat valid reason for wanting to terminate Briskman’s employment. With consideration of this detail though, I find that I no longer sympathize with the government contractor. My belief is that if a company is going to set strict standards, then there are two conditions they must fulfill. First, the company must clearly and effectively lay out their policies for all employees. Second, the company must remain consistent in how they approach instances where an employee broke a policy. If the code of conduct stipulates that there are no second chances, then no one gets a second chance—regardless of their station/position within the company. Since Akima LLC gave one of its employees a second chance, I think it is only fair that Juli Briskman should have gotten one as well.

    Sources:
    Bendery, Jennifer. “Woman Fired For Flipping Off Donald Trump’s Motorcade.” The Huffington Post, 6 Nov 2017, https://www.huffingtonpost.com/entry/woman-flips-off-donald-trump-fired_us_59fe0ab4e4b0c9652fffa484.- Accessed 8 Nov. 2017.

    ReplyDelete

Post a Comment

Popular posts from this blog

Gamifying Citizenship

The historical context of freedom of speech is an extremely interesting one. Why is it that the concept of free speech has been an undying one and has span the history of human communication. Breaking free speech in to three traditional rationals makes the concept easier to understand and definitely makes sense. These three modes of freedom of speech are philosophical, political and individual. They are easy to distinct from one another and function in completely different ways. From a philosophical level, free speech is a device of truth. That if people are able to speak freely and let their ideas compete, "in the long run the truth will prevail" according to Tedford and Herbeck. I find this interesting, because in my mind, this is the most important facet of free speech. I say this, because I find free speech essential for any kind of societal advancements. If people are not allowed to speak their mind and share their ideas, or discredit others ideas, how is a society supp...

Wedding Cake Court Case (make-up post)

Wedding cake court case involving a gay couple, Charlie Craig & David Mullins, and a cake baker, Jack Phillips, who refused to bake a wedding cake for the couple. Just all around, it's a tricky debate with many different angles due to the baker arguing on the grounds of the First Amendment---its protections for free speech and the free exercise of religion. In the end, I think it comes down to whether we consider baking a cake qualifies an exercise of freedom of expression. I would say that it depends on the situation/context of baking. If Mr. Phillips wants his cake baking to be categorized artistic expression that falls under free expression, he can just go bake a cake on his own. Only then when he's on his own private time does it qualify, but as soon as he offered his skills as a public service via his business, I'd argue he gave that right to expression up. Also, what's stopping other artisans/professional services to deny services? By Mr. Phillip's logic...

Why is Freedom of Speech Important in a Democracy

While reading Chapter 15, I got the sense that the book was really coming full circle. In the first week of class, we established a meaning for freedom of speech and that shared meaning allowed us to navigate the classroom together as a classroom and a collective group. Creating a space that also involved mutual respect of opinons but encouraging difference in them as well. This brings me to an article I found about the importance of Freedom of Speech in a democracy. It is a basic human right to be able to express opinions and beliefs in our country. Although that is the main component, just like we established in class the first few weeks, in a government and democracy, Freedom of Speech also consists of the ability to listen to people with difference in opinions. In the article , editor Rachael  Jolly says, “ We are going through a time where people don’t want to be on a panel with people they disagree with. But we should feel comfortable being in a room with people who disagree ...